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Category Archives: intersectionality
I think there’s humor in the hypocrisy of a movement that fights for marriage equality while lauding a film like “Brokeback Mountain” as romantic when the core basis of the film is an extra-marital affair. But it seems being on the down’low is acceptable as long as those engaging in it are white and only betraying women. Although the theme of pretending to be something you’re not fits in quite well with the homogenizing view of the large GLBTQ organizations.
I believe that the fierceness and power of the movement has been bled out by the constant focus on marriage equality as the only issue of importance perpetuated by large, wealthy, privileged groups such as GLAAD and the HRC who are looking out for themselves as opposed to the community as a whole.
I don’t understand how fighting tooth and claw for inclusion in such a problematic power structure such as marriage is a fight for everyone’s equality. A marginalized group fighting for a bigger piece of the pie rather than the eradication of the system has never led to liberation.
I understand that marriage is a prison, has a historical basis in silencing women and trading them like pieces of chattel and that a mere fifty years of “change” or transgressive reinterpretations can in no way wipe out a history of oppression and inequality stretching back centuries.
So both my readings last week went exceptionally well. I got a bunch of compliments on my prose piece and am going to submit it somewhere this week and despite my fear the Manifesto reading went swimmingly. The audience got what I was saying and was whooping and hollering in agreement. In fact after the reading I had a few people come up to me and ask if they could find it online or if it was posted anywhere. I had been on the fence about putting it up online simply because it is pretty radical and the blogosphere is a very different environment than the very radical space I was in for the reading. I’m not up for some of the comments I’ll inevitably get but having folks ask me if they could find it online made me realize that if no one sees or hears a manifesto what is the freaking point?!
So my Manifesto, Not The Marrying Kind will be going up in five parts this week. I’m breaking it up, not to make more posts out of it (or at least not just because of that) but because it’s the way I wrote it – in a series of chunks – and I like the idea of it being experienced in that way. In fact at the reading since we had interruptions from the audience they got it broken into sections as well and I think it worked very well, allowing folks to take in the previous points before moving on. Keep in mind that this is an early iteration of the work and it may grow, shrink, shift during any future re-writes however the core of it will not alter.
Not The Marrying Kind: Intro
Now something I’m sure most folks who are knowledgeable about anti-oppression politics and discuss them in their everyday life have seen is the attitude that you only hold those beliefs to be politically correct or to be argumentative about “the way things are”. I know when I’ve told people that “No, I talk about these things all the time because they effect my life everyday.” I’ve gotten disbelieving looks or right out accusation that I don’t discuss race when I’m with other People of Color, etc. Now anyone who knows me, has talked to me at a convention or has hung out with me for more than a few hours can tell you that’s bullshit but the attitude is always there, that thought that you only talk this way or feel this way because of the company you’re in or whatever other outside factors. First of all it’s straight out insulting to insinuate that I can’t form my own opinions or that my opinions are so ludicrous that there must be some outside force exerting pressure on me. Secondly it’s just untrue.
Now the documentary U People which I’ve been desperate to see for months and is now up for free in it’s totality on Logo Online explores the conversation people have within their community. Hanifah Walidah a poet, rapper, actress and black lesbian was filming the video for her song Make A Move where she recreated a house party. Now black GLBT folks have a long history of house parties that stretches back for decades. It arose out of a number of factors but a major one was the racism they tended to encounter when they tried to enter GLBT watering holes and forming a vibrant community outside of that hostile environment. Since they couldn’t go to the limited number of GLBT bars/clubs at the time they made their own parties and clubs in each others houses. Some of the parties were exclusively for men or women and some were mixed. And this is not a tradition that has died out, it’s still alive and strong – moreso on the west coast than anywhere else but the legacy is all over.
Anyway, while Hanifah was filming this music video she heard the conversations that were happening all around her and decided that those were just as important as what was going to end up in the music video. She calls it an accidental documentary for just this reason but go and read about it in her own words at the website linked above.
But there it is: a group of 30 People of Color, mostly lesbian women and a couple of transfolk (I also believe there are two or three straight women who talk about being straight in a majority lesbian environment) talking amongst themselves. Talking about gender and the “definition” of woman, talking about coming out, talking about the intersection of race and gender, and all of it to each other, with each other, about each other. It shows not only the complexity and differences among the supposed monolithic horde of “you people” but is also a chronicle of community and the way we form it around ourselves.
Go check out U People even if you don’t think you’ll learn anything from it because it is a touching, smart and funny documentary that shows a segment of society so exceedingly overlooked by the mainstream.
Even leaving aside the personal connection I feel to this documentary despite not being a lesbian – because in so many ways these are the women I grew up around and connect with very well – it’s an amazing film. Now if only I could see black./womyn.:conversations sometime soon.
I always look through the lens of intersectionality because I don’t have the choice. I am an intersectional person – AfricanAmerican, ProFeminist, LowerSocioEconomicLevel, Male, … and a lot more. I have to think about how my identities intersect because that affects how I’m treated and how I can react in turn.
For those who don’t “believe in intersectionality” or don’t “put stock in it” my response is the same for people with white skin privilege who say they “don’t talk about race”/are “colorblind”/believe “racism is over” – You have that privilege, I don’t.
Note – This is dealing with location in place as opposed to time which is a different, but related post because of course time and place intersect with each other.
I think one largely unexamined part of the intersectionality is where a person is located. There are things that can be done/said in a large cities like Los Angeles, New York, San Francisco, Chicago, New Orleans, etc. that is not considered acceptable behavior in smaller towns.
Of course it’s not as simple as all that. There are also things that can be done in other countries that can’t be done here and vice versa, I’m simply focusing on America because that’s where my experience lies.
Even within the larger cities mentioned above there are other considerations. I live in San Francisco which is largely considered one of the most liberal cities in the U.S. yet there are areas where I as a man of color do not go at certain times because I know that I will either be pulled over by police or harassed by members of the community because of my perceived threat level. These places I feel unsafe are often the richest neighborhoods in the city which are often considered by the more mainstream as the “safest” places in the city.
Intersectionality is not just the intersecting identities within ourselves but how we interact with others identities and how our identities are shaped by things around us including our locations and subsequent societal expectations of that location. We are swayable by our location in more intricate ways than people think.