Category Archives: Queer

Gayin’ Up DC Comics!

So there was much discussion back and forth about who the big DC hero coming out was and it’s been announced:

Alan Scott  – Green Lantern

So whipping out my comic book cred a bit. Alan Scott is not the Green Lantern most of you know. He’s very rarely appeared in media beyond the comics. His original origin had nothing to do with the Green Lantern Corps (or as I like to call them SPAAAAACE COOOOPPS!) it had to do with him finding a green lantern fashioned years ago in Ancient China that instructs him to make a ring which it then empowers.

Most folks don’t know Alan Scott as the Green Lantern, he’s old school – the Lantern of the 50’s and the JSA. Most people know Hal Jordan the 70’s era Green Lantern who was called out for being privileged and white by his privileged and white friend Green Arrow.

So number one why this “coming out” is bullshit is that Alan Scott is not a major superhero any longer. In most recent comics he’s taken on a more wise elder mentor role but he’s not a huge name. Also it’s not a coming out of Alan Scott, if they were keeping him in the main continuity and having an older man come out as a gay man long after he had kids who are now adult I would be  all over this. We so rarely get the POV of the older man coming out of the closet post-family and kids that it would be extremely interesting to see it in a superhero context.

That’s not what they were doing.

What they are they doing are retconning the whole thing.  Alan Scott is not in the main DC universe. He’s no longer an older man with kids, he’s a young hero on Earth-2.  So he’s not in the main storyline, he is no longer the mentor to Kyle Rayner or the father of Jade and Obsidian (we’ll come back to this later) instead he is on a different earth. Okay do I really need to explain the issue with taking a character, reinventing them as GLBTQ and then shunting them into the secondary world (tertiary? quartary? quintary? who knows with comics?)?

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Marriage As Inequality – Link with Commentary

Most people know I have very mixed feelings on marriage in general (Not The Marrying Kind) and the push for marriage equality in particular (Marriage Equality: Yay for California but My Overall Reaction to Marriage is *shrug*). I am far from the only person to critique marriage as an institution or the push for marriage equality but up until now most of where I’ve heard it is in more radical or independent presses/spaces.

Then someone pointed me to this New York Times article that was published after the marriage decision in New York. Judith Stacey a sociology professor at NYU and brings up some excellent points in her piece, Unequal Opportunity. Such as:

My research suggests that younger gays are less likely than their forebears to envision alternatives to marriage and nuclear family life.

Which has always been something that bothered me. The narrative of: ‘There is a different way to live your life, a different family structure you can form that may not look like what you’ve been taught to expect but is valid nonetheless’ has gotten completely lost in the last couple of decades. More and more I see the marriage equality push legitimizing itself by trying to look more and more normative by which I mean white, male, masculine and traditionally attractive. A line is drawn, those who want to get married and “freaks”.

Another great point Ms. Stacey brings up:

For this very reason, same-sex marriage enthusiasts are wrong to celebrate the democratizing effects of their victory in New York. To be sure, it removes an indefensible form of discrimination against lesbians and gay men. But the upshot of celebrating marriage is to exacerbate discrimination against the unmarried and their children — a rising proportion of our population, particularly among its poorer and darker members. Same-sex marriage, like its heterosexual model, is disproportionately accessible to members of the white middle class.

I enjoy the fact that she acknowledges that this is a blow against discrimination but that there are more complex issues and interactions at work here as well.

The article is shorter than I wanted and doesn’t goes as in-depth (I’m thinking I may need to pick up her book on marriage) but hits some excellent points that I and other people have been arguing for years and it’s great to see these points and perspectives brought up in a larger arena.

Now go read the whole thing

Why I Hate Brokeback Mountain…

So this is a post that’s been sitting in the back of my mind for a long time (years and years) and since I’m making the attempt to get back into blogging regularly I figured I’d pull it out of the back of my mind and shove it onto the blog.

I hate Brokeback Mountain.

This has nothing to do with it being a queer movie. It has to do with the fact that the narrative around Brokeback Mountain has been one of love and railing against the unfairness of a heterosexual world. The tragedy of it all, the romance of it all.

The infidelity of it all.

My main issue around this is the fact that if you had two men of color, especially black men, engaging in a clandestine affair with one another to the ignorance of their wives? I doubt there is any way in hell it would be called a romantic movie at all. It would have been called a movie about folks on the down low. The commentary would have been dissected on Oprah and in the media as a betrayal of women, as the reason that HIV is so prominent in the African-American community and a whole host of things that men on the down low get accused of all the time.

But somehow in this instance it’s become this ultimate romantic movie with this horrible tragic ending. The characters of the wives are rarely brought up in discussion, when most people discuss the film the fact that the characters are married is barely touched upon in terms of betrayal. It’s discussed in terms of the way that they are trapped by an unfeeling society and expectations.

Perhaps as men on the down low are? Trapped by fear of rejection and ignorance of their existence not to mention a dollop of self-hatred. Yet somehow the cute white boys are a tragic love story while the millions of men who are involved in down low culture are vilified.

This isn’t a defense of being on the down low. I don’t agree with keeping relationships secret when they may effect other relationships whether that be physical or emotional. My issue is the way that the framing of this movie has happened.

As a love story I believe the movie fails. As a commentary on the different ways we view sexuality when it’s tied to race it says a whole lot.

If you want a good movie about being gay in America that deals with race and family expectations and is even directed by Ang Lee try The Wedding Banquet.

P.S. – I could also bring up the fact that I think that in the original short story two of the characters (including one of the main pair) are actually latino. Not so in the movie

P.P.S. – The Wild West has always had a very large queer undercurrent and this was not the wild west even it was 1970’s Montana where people were at the time living openly as gay couples. Yes, even in Montana.

Is He or Isn’t He? Take 5,890,763,111 – The Zachary Quinto Edition

Politically I’m quite a bit to the left (quelle suprise, I know) so it’s fairly often that more mainstream media pisses me off. Mainstream GLBT media especially which tends to be very white, male and “normative”, ignoring a lot of other parts of the queer community and thus pissing me off. So I tend to stay away from sites like Afterelton.com, the exception to this is the Glee Recaps which I enjoy and head over to read every week. This particular week I clicked on a link in the sidebar to a weekly column entitled, “Best Gay Week Ever!” and was scrolling through when I came across this charming little tidbit.

There was a lot of discussion this week about Zachary Quinto’s declining to address his sexual orientation when asked by the New York Times. That is certainly Quinto’s right and we here at AfterElton.com firmly don’t believe in outing in any way, so that’s pretty much all of what I have to say about Quinto.

But I just as firmly believe that every GLBT person who is able to live a life today that is more free and open than ever before has an obligation to do their part to make things better for those who come after us.

That’s why I’ll always champion out actors like [Chad] Allen and Cheyenne Jackson and Jonathan Groff, and won’t spend much time thinking about those who benefit from the sacrifices made by others yet live in glass closets.

Okay. *Deep Breath* Let’s ignore the hypocrisy of “[we] don’t believe in outing” and ending the rant with “others yet live in glass closets” and the fact that after saying that’s all that will be said about Quinto that the following two paragraphs are pretty much a passive-aggressive statement all about Quinto despite the fact that his name doesn’t appear. This isn’t even really about the person who wrote this column as much as it’s about  this pervasive idea in mainstream GLBT media that being out is the only way to live your life and that it’s worth anything and everything and on and on. It’s happened with rumors about Elijah Wood and Queen Latifah and Ne-Yo and a hundred other entertainers, along with the continual refrain of “Why won’t you just come out?” and frankly I’m sick of it.

First of all, let’s talk about the fact that the only reason that Quinto has had his sexuality questioned is his support of GLBT causes and issues. Take a moment to contemplate the sad fact that any straight man cannot support GLBT causes without it become a question of his sexuality and inevitably his manhood as well. That’s a whole research thesis in and of itself.

Now, let’s also look at the fact that Quinto [and Wood, Latifah, etc…]  could very well be straight, that his denial to reveal his sexuality could actually be a strong and interesting position of basically saying, “Despite my heterosexuality I don’t feel the need to confirm or deny my sexuality and make that the issue here rather than the GLBT issues we’re talking about”.  I don’t subscribe to the idea that a ‘No comment’ is the same as admitting to something. There are simply too many variables that we don’t know, that we can’t know, to make it that simplistic.

And let’s say they are queer in some fashion (or even straight!), maybe they just feel it’s none of  our damn business and that’s okay. It’s okay for someone who lives their life in the spotlight and has everything scrutinized to want to keep their private life private. Now I’m not one to jump on the “woe are the celebrities/rich” whiny bandwagon by any means and I admit to an unhealthy love of celebrity gossip and reality TV but should someone be judged and held up for (albeit mild) contempt because they didn’t answer a question the way you wanted them to? I don’t think so.

There is a contract between entertainer and audience, it says: you will entertain me and I will pay you. That’s it. That’s all she wrote.  Somehow it’s shifted to this entitlement that we as the audience have the right to know everything about an entertainer and put them on some pedestal as a leader, a hero and it’s an insidiously pervasive idea our society. Bottom line is that none of these people that (the generic) you believes to be in the closet ever promised to be your: leader/lover/healer/hero/figurehead/and the list goes on. To put that expectation on them and then be angry when they refuse to live up to it exhibits a level of arrogance that really bothers me.

And finally, and this hearkens back to what I said about not knowing all the factors, the idea that just coming out is the solution is too simple and too one-pronged a position to take for such a complex issue. (This at the base is the same issue I have with the It Gets Better campaign, even though I get the motivation and impulse, because it doesn’t always get better for some folks and others can’t wait that long). The thing is that you can’t know what is best for someone else. It’s impossible. You don’t know their family dynamics like they do, their religious affiliation and level of belief, their ethnic culture, their racial identity, their connection to community and that community’s value system, their political identity, their age and how they’ve identified so far, their class background and a hundred other things of both large and small effect that determine whether it’s better for someone to come out of the closet.

Basically by taking the position of out being the only way, the GLBT mainstream not only makes an amazing display of privilege in urging everyone that one way is the right way, they are also saying that coming out is worth everything you might change. And that’s probably the case for some and some of have less to lose but for others maybe they don’t want to deal with familial fall-out, maybe they don’t want to change the way people look at them, maybe they want to keep their career on a huge uptick [anyone remember how quickly Rupert Everett’s rocket ride to leading man came to an abrupt halt, Hollywood is always more comfortable with gay actors when they play gay/desexualized characters] and maybe they just don’ t think it’s any of your business. And maybe just maybe they’re fine with that decision, maybe it actually makes them happy. Maybe things are more complex than ‘in the closet’ = sad panda and out = healthy vibrant queer.

Because I’m not talking about staying in the closet miserable and afraid by any means, I think every who wants to come out should be able to in a safe and loving environment. I also think someone should give me a billion dollars. Not only does not everyone exist in a scenario where they are able to come out but some people don’t feel the need to, some just don’t care about making an announcement to anyone. I’m saying that this is a much more complex and minefield laden issue than a simple “Hey, come on out, the water is fine.” and that whatever decision someone may make on the spectrum of ‘out’ to ‘in’ their choice is a valid one and one that should be respected.

Really it all amounts to the fact that we should be praising Quinto and others for supporting GLBT issues however they identify. This focus on “Well are they or aren’t they?!? And if they are they should be out!” makes it seem as if the only reason they could ever be invested in the politics is if they had a personal stake in it which is surely not the impression that should be given out.  And I think that with his activism and voice Quinto is (as the columnist above stated of GLBT out actors) doing his “part to make things better for those who come after us” whatever his sexual orientation may be.

Manifesto! 5/5 – Not The Marrying Kind – Statements…The End

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I think there’s humor in the hypocrisy of a movement that fights for marriage equality while lauding a film like “Brokeback Mountain” as romantic when the core basis of the film is an extra-marital affair. But it seems being on the down’low is acceptable as long as those engaging in it are white and only betraying women. Although the theme of pretending to be something you’re not fits in quite well with the homogenizing view of the large GLBTQ organizations.

Manifesto! 4/5 – Not The Marrying Kind: Statements…(cont.2)

Previously – Not The Marrying Kind: Statements…(cont.)

I believe that the fierceness and power of the movement has been bled out by the constant focus on marriage equality as the only issue of importance perpetuated by large, wealthy, privileged groups such as GLAAD and the HRC who are looking out for themselves as opposed to the community as a whole.

Manifesto! 3/5 – Not The Marrying Kind: Statements…(cont.)

Previously – Not The Marrying Kind: Statements…

I don’t understand how fighting tooth and claw for inclusion in such a problematic power structure such as marriage is a fight for everyone’s equality. A marginalized group fighting for a bigger piece of the pie rather than the eradication of the system has never led to liberation.

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